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Singer changes timbre of voice by: Constricting the throat (placing hands on throat, face or mouth) Singing into a bowl Smoking a special resin coated cigar Ingesting drugs |
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Harp has legs so musicians can play standing up Diatonic Harp (only white keys in piano) Nearly five feet high Played standing up Sound box is fashioned from 5 slats pieced together or from bending a single piece of 3-ply wood. Single sound hole in the rear of the sound box 32-36 strings bends the tapa slightly outward Play bass line with left hand Play arpeggiated melody with right hand |
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Combination of two different often mutually contradictory forms of belief or practice Fusion of the two produces a new belief or practice |
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Always in duple meter In sectional forms Generally alternating several measures of 8 or 16 measures Danza original to Puerto Rico that gained popular recognition during the 1830’s |
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Religious Services Liturgical Year Musical Instruction Sacred liturgical music Sacred non-liturgical music Sacred vernacular (villancicos) Music in community (weddings + funerals) Cathedral was the center of public + spiritual life |
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Literally to stop or to staunch period of general stagnation policy of complete control (monopoly) over all aspects of musci, repertoire, personel, by a single individual, the chapel master) |
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Usually arrived FIRST Sacred musci for the Catholic liturgical year SIMPLE EDUCATIONAL objective (conversion, cultural change) Polyphony = introduced later Natives became very proficient in composition, performance, and creations of instruments. |
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Liturgical praise Song of religious praise in vernacular Missionary idea of using the familiar to teach |
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Chapel Master Maestro de Capilla Mestre de Capela |
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Director of music in the Cathedral Obligations: composer organist singer teacher director |
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Codex from the Convento del Carmen Held many important musical works of the colonial period. |
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Spanish vernacular muscial and poetic form Consists of several stanzas (coplas) framed by a refrain (estribillo) at the beginning and the end. After 1650- sacred and devotional themes After 1750- Christmas themes |
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Spanish genre of musical theatre characterized by a mixture of song and music Usually begins with a Loa (prologue) often in dialogue Closes with a mojiganga comic or burlesque theatrical postlude to a larger dramatic production performed by the entire cast. |
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Autos/ Auto sacramentales |
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Theatrical religious genre Educational purpose (used by Jesuits in deculturacao) Religious outdoor plays |
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Deculturation/ cultural re-orientation Particularly uncompromising form of proselytization practiced by Jesuits music for conversion and teaching (sacred music in latin, Gregorian chant, sacred music in vernacular, autos sacramentais) |
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Religious brotherhood or lay organization that combined the functions of trade guild and social club. 1st one: Irmandade de Santa Cecilia They were often organized by ethnicity/ skin color |
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1760-1830 Prompted by the discovery of gold in Minas Gerias Population:- large number from African descent – many mixed race – large number of free people from color Art and Architecture were very Barroque Music from this time period is NOT Barroque -Preclassical and classical styles -“Minas School” had mixed race musicians -instrument building -assimilation of European styles |
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Domestic music making within the house Popular songs in vernacular (not religious) Lyrical and sentimental Earliest reference to this genre is 1595 Accompanied by the guitar During the 19th century they acquired an operatic feeling Over the top sentimentality Was exported to Europe and achieved popularity Lyrical melodies and slower tempos 18th -20th century |
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Earliest reference to genre is 1595 Vulgar raunchy lyrics Simpler chordal accompaniment Melodies with wide leaps Viola (folk guitar lightly smaller than the acoustic one) Lundu dance: -paired social dance -all ethnicities -couple doesn’t embrace -indoors + outdoors -lascivious (umbigada: dance step where navels touch) |
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Drumming session Dancing outdoors, blacks only Also for martial arts (capoeira), religious rituals of candomble and umbanda Practice in open areas by slaves during freetime Dancing= authentic Whites incorporated some danced from the batuque Simple Afro-Brazilian rythms |
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Folk guitar 10 strings in 5 courses More than 25 different tunings typically tuned in 4ths Typically played by plucking or picking the strings |
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Means village in Portuguese Created by the Jesuits That is where natives were protected and music teaching, instrument making, and composition taught. |
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Native American musical instruments from Aztec or Maya cultures Musical instruments where considered deities Large Cylindrical Single-Headed Drum Stands on 3 feet cut from the base |
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Native American instrument from Maya or Aztec cultures Musical instruments were considered deities Log drum with H-shaped slits Leaves 2 tongues/lamelles of DIFFERENT sizes Mallets were rubber coated sticks or rubber coated deer antlers |
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Hybrid genre (Iberian contradanza and African batuque) Music for dance Some where made for piano (very polished/ gentrified) Syncopated (Afro-Brazilian rhythms from batuque) Uneven 3 in 2 Diferencias (variations) Music improvised for dance Built over a 2-4 bar harmonic groove that repeats Played by ear Chord Progression Percussion instruments, and viola (other chords too) |
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Comes at the time when Maximiliaan a frenchman was emperor of Mexico Word has native roots (word for wood in cora language) Musical ensemble of guitars, guitarron, diatonic harp, and trumpet. Originating in Jalisco Musical performance style Mariachi played: son, ranchera, corrido, huapango, jarabe Mariachi before 1940: melody: violins harp chords: vihuela, guitarra de golpe bass: guitarron Trumpets were added later |
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Small 5 string guitar (about 3/4 of normal guitar) Shorter FATTER Comes in 3 sizes Back is CONVEX Strings have a SHORT VIBRATION Strings are NOT PLUCKED Percussion like sound |
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Small 5 string guitar Straight back Owl-shaped headstock Re-entrant tuning |
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Constructed like a huge vihuela w/ convex back 6 strings Re-entrant tuning |
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A rhythm of Spanish origin Unequal ternary |
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A Son End of 19th century medley of sones played back to back jarabe largo jarabe tapatio (then series of slow waltzes alternated with fast dancing sections) Great for dancing and longer celebrations |
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Never became as popular as the mariachi Never became a national identity Conjunto jarocho: diatonic harp, jarana, requinto Six line coplas Paired strophe (pregon, pregones) Instrumental interludes Call and Response (pregones, coro) Textual and instrumental improvisation Compas Jarochos wear the traditional white guayabera a palliate (colorful scarf) and a cowboy hat (has 4 bumps) and boots |
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Short harmonic and rhythmic pattern that is repeated Points to African influences Melodies and lyrics are improvised over this pattern |
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Small, guitar-shaped, fretted string instrument 8 strings, 5 courses, re-entrant tuning Sharper sound Very shallow sand box Traditionally carved out of a single block of wood Comes in several sizes (tercerola, tercera, segunda, mosquito) |
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rejona jabalina small guitar-shaped, fretted string instrument pluck with large 4in pick made of cow horn 4/5 (2nd interval between 1st and 2nd string) |
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Smaller version of huapanguera 5 strings tuned in 3rds Deep body Small guitar-shaped fretted string instrument |
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Huapanguera (AKA guitarra quinta) |
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Deep bodied guitar shaped fretted instrument 8 strings 5 courses Re-entrant tuningg |
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Political/ Social philosophy in which the welfare of the nation-state as an entity is considered paramount Glorification of national virtues Mythification of History and Culture (creation of a COMMON narrative) In Music: Belief in the spirit of a people as a creative force… and idea with a character and a function which is simplistic to identify with the phenomenon of a national style Melody, harmony, rhythm, timbre, genre, text, subject, etc… |
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Pejorative term Music of LIGHT character that aims to be entertaining rather than profound Parlor music Stylized dances Piano music Audience= bourgoisie Becomes the locus where regional elements can be introduced |
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Blas Galindo Dimas Daniel Ayala Perez Jose Pablo Moncayo Garcia Salvador Contreras |
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Post revolutionary aesthetic that used elements of pre-encounter culture as nationalistic symbols Chavez saw this as the true expression of the Mexican identity/narrative. Pentatonic scale (Asian) Nobody knows how Aztec music sounded like Authenticity in isolated native cultures was compromised Though elitist recognized the need to be more comprehensive about social… |
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Straight back 12 strings, 6 courses Triangular shape Derived from Renaissance lute |
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Cuban adaptation of Spanish guitar 6 strings, 3 courses Asymmetrical shape (indentation of lower side of guitar) Reentrant tuning Wide gap between the 3 courses Plucked w/ fingers Plays melodic lines/ accompaniment figures Rhythm instrument |
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Puntear (pick/pluck) Any kind of music accompaniment with guitar Decima poetic form 10 line stanzas 4 line introduction Seguidilla- decima four Punto fijo- accompaniment = always present Punto libre- accompaniment stops for occasional a capella |
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Originally from Matanzas in Cuba From Afro-Cuban clock workers Cajones (wooden boxes used for shipping) + Glassbottle Cajones:replaced by instrumental accompaniment and replaced by drums (Congas) Glass bottle: Claves replaced the bottle Music for singing +dancing Vocal +rhythm improvisation 2 Sections: 1 section [diana (scat-singing), canto (1 or 2 decimas)] 2 section [Montuno (place for improv)] Lead singer always plays the clave Choir plays other instruments Dancing in montuno section Vacunao dace step 3 types: 1) Guaguanco (couples dance, sexual choreography) 2) Columbia (Solo male dance, fast tempo) 3) Yambu (couples dance, slow tempo) |
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Mid to late 1870’s Binary form 8 or 16 bars with repeats Choreographed dance 2 sections: 1st section (Habanera rhythm) 2nd section (cinquillo rhythm) European dance steps (couples are apart) Contradanza came from France and England |
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Couples dance embraced Habanera and Cinquillo rhythms Instrumentation (orquesta tipica, charanga) 20th century- a montuno section starts to appear in the Danzon |
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Solo song that alternates with chorus Close section- canto largo Followed by a montuno with a chorus/estribillo Instrumentation- guitar, laud, tres -bongos, tumbadores, claves, maracas – marimbula (giant thumb piano) later contrabass |
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Cornet, Valve Trombone Orpheclide Clarinet Violin Tympani |
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Replaces the orquesta tipica 2 flutes 4 violins Cello Piano Percussion (2 tumbadoras) |
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Fusion of the rumba (clave rhythms, form, percussion instruments and big band) Catches onto the Montuno Back up musicians (clave rhythm)= very Cuban Melody swings Brass instruments |
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Generic term for Mexican rural music Strophic form (strophes are separated by instrumental interludes) Simple chord patterns Sesquialtera Cadences (closing formulas vary by region) Simple harmony + chordal patterns No variation in the son Every musician has their own way of singing/ performing |
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wooden sticks used as a Cuban Instrument |
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Cuban scraping instrument (a scraper) |
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1)A repeated base groove
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2) The second section of the Son Montuno where text and melody are improvised AKA descarga
3) From the mountains
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Cuban instrument in which the musician sits on and it looks like a giant thumb piano. |
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A slow Cuban dance of the 19th century |
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A tall narrow, single-headed Cuban drum |
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A cowbell struck with a wooden stick |
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A cinquillo is a typical Cuban/Caribbean rhythmic cell, derived from the contradanza and the danzon. |
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a genre of Cuban popular music, of rapid tempo and with lyrics |
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Genre of Cuban music 19th century Sang by itinerant musicians called trovadores: Sing songs of their own composition or by other trovadores Accompany themselves on the guitar Deal Poetically with a song |
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